
Sergei Bulgakov
1871–1944 · Russian theologian, philosopher and economist
Sergei Bulgakov (Livny, 1871 – Paris, 1944) was a Russian Orthodox theologian, philosopher and economist. He began as a Marxist involved in the economic debates of the late nineteenth century, moved away from materialism towards idealism, and ended up building one of the most influential systematic theologies of the twentieth century. His significance lies in trying to join philosophy, economics and faith within a single vision of the world.
Born into a family of rural priests, he attended the seminary in Oryol but left in 1888 after losing his faith. He then studied law and political economy at Moscow University, where he moved in the circles of so-called legal Marxism. In 1900 he published Capitalism and Agriculture, which tested Marx's theory against farming, and it brought him recognition as a leading Russian Marxist. Around the same time he began to drift away from Marx: his reading of Kant and, above all, of Vladimir Solovyov led him back to idealism and eventually to the Orthodox Church.
He took part in politics after the 1905 revolution and sat in the Second Duma in 1906, but he soon withdrew from active politics to concentrate on philosophy and theology. Two Cities and later Unfading Light mark that shift. In 1922 he was expelled from Soviet Russia together with other intellectuals and settled in Paris, where he taught and wrote until his death.
His theology rests on sophiology, a doctrine of Sophia, the divine Wisdom that mediates between God and creation. For Bulgakov the Church is the place where that Sophia becomes present in the world, and the sacraments ground the hierarchy without any need for extraordinary signs. His influence reached twentieth-century Orthodox theology and the dialogue between East and West.
Key ideas
- Sophiology: the doctrine that Sophia, the Wisdom of God, is the intermediate reality linking the divine and the created.
- The Church as Sophia: the Church is the meeting point between divine and created Sophia, and its visibility is sacramental.
- Critique of Marxism: after an early engagement, he argued that Marx's analysis failed to account for agrarian reality and capitalist society as a whole.
- Christian idealism: his move from Marxism to idealism, shaped by Kant and Solovyov, placed religious values at the centre of social life.
- Rejection of ecclesiastical fetishism: the Holy Spirit speaks to the whole Church, clergy and laity alike, without special organs of authority.
Teachers and influences
Influenced by
- Karl Marx 1818–1883
- Leo Tolstoy 1828–1910
- Fyodor Dostoyevsky 1821–1881
- Friedrich Wilhelm Joseph Schelling 1775–1854
- Vladimir Solovyov 1853–1900
Influenced
- Nikolai Berdyaev 1874–1948
Original Filopedia text based on Wikipedia (es) and Wikipedia (en) and Wikidata.