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Portrait of Rudolf Otto
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Rudolf Otto

1869–1937 · German theologian and comparative religion scholar

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Rudolf Otto (Peine, 1869 – Marburg, 1937) was a German Lutheran theologian, philosopher and comparative religion scholar. He is regarded as one of the most influential students of religion in the early twentieth century, above all for coining the concept of the numinous. He worked within liberal Protestant theology, but his main aim was to defend religion against naturalist critiques.

Raised in a devout Christian family, he studied at Hildesheim, Erlangen and Göttingen. His doctoral dissertation dealt with Luther, and he later turned to Kant. He became an extraordinary professor in 1906, taught at Breslau from 1915 and at the Marburg divinity school from 1917, where he stayed until his retirement in 1929. Between 1911 and 1912 he travelled through North Africa, Palestine, British India, China, Japan and the United States, which deepened his interest in other faiths. He died of pneumonia in Marburg in 1937, after a fall from a tower the year before.

His thought starts from the idea that religious experience has a non-rational core. In The Idea of the Holy (1917), his best-known book, he described the numinous as a non-rational, non-sensory experience that presents itself as wholly other, at once terrifying and fascinating. The word comes from the Latin numen and has no etymological link to Kant's noumenon. With it he argued that religion should be studied as an original category, irreducible to morality or reason.

His influence reached Paul Tillich, and Mircea Eliade, who took his concepts as a starting point for his study of the sacred, as well as the Spanish thinker María Zambrano. His approach was heavily criticised between 1950 and 1990, but it has regained strength since then.

Key ideas

  • The numinous: a non-rational, non-sensory experience, at once terrifying and fascinating, in which the human being encounters something wholly other.
  • An irreducible category: religion has an original character that cannot be reduced to morality or reason.
  • The rational and the irrational: religious life contains a core that escapes reason, although rational reflection on God remains necessary.
  • A paradigm for the study of religion: he proposed analysing religions from their own sacred core, not as mere social or moral systems.

Curiosities

A Moroccan synagogue

Otto cited a visit to a synagogue in Morocco in 1911 as one of the inspirations for the theme of the holy that he would later develop.

A Prussian legislator

From 1913 through the First World War he was a member of the Prussian parliament, a little-known side of his life.

A disputed death

After his fall from a tower in 1936, rumours arose that it was a suicide attempt, though this has never been confirmed.

Teachers and influences

Influenced

Original Filopedia text based on Wikipedia (es) and Wikipedia (en) and Wikidata.