
Byung-Chul Han
b. 1959 · South Korean-born philosopher and essayist writing in German
Byung-Chul Han (born 1959 in Seoul) is a philosopher and essayist who was born in South Korea and writes in German. He teaches in Berlin, and his work is among the most widely read contemporary philosophy in Spanish-speaking countries. His writing focuses on the critique of neoliberal capitalism, the culture of work, technology and the demand for transparency.
He first studied metallurgy at Korea University but gave it up and moved to Germany at 22, without knowing German or having read much philosophy. He studied philosophy, German literature and Catholic theology in Freiburg and Munich. In 1994 he earned his doctorate in Freiburg with a dissertation on Martin Heidegger, centred on the notion of mood. In 2000 he joined the University of Basel, where he completed his habilitation, and he later taught in Karlsruhe. Since 2012 he has taught philosophy and cultural studies at the Berlin University of the Arts.
Han has published more than thirty books in a compact, aphoristic style that rarely argues step by step and constantly engages other thinkers. In The Burnout Society he describes a world where the danger is no longer prohibition but an excess of positivity: people exploit themselves and fall into depression, burnout and exhaustion. In The Transparency Society he argues that the demand to expose everything erodes trust, secrecy and privacy. Psychopolitics describes a power that seduces rather than represses, and later books such as Saving Beauty and The Expulsion of the Other extend these ideas to art and to our relation with otherness. His notion of shanzhai, the creative copying found in China, offers a counterpoint to Western ideas of originality.
His influence is strong in debates about technology, social media and mental health, though critics find his sententious and sweeping style open to objection. He is best read as a diagnosis of the present rather than as a closed system.
Key ideas
- Excess of positivity: the danger of today's society is not prohibition but overproduction, hyperactivity and self-demand.
- Transparency society: the demand to show everything replaces trust and secrecy, and imposes itself as an economic norm more than a moral one.
- Psychopolitics: contemporary power does not repress but seduces, leading each person to submit to themselves.
- Expulsion of the other: the spread of sameness removes the other, the source of difference and thought.
- Shanzhai: copying and clever variation challenge the traditional idea of originality.
Curiosities
An unexpected start
In an interview he said he arrived in Germany at 22 without knowing German or having read almost any philosophy.
Private about his life
For much of his career he refused radio and television interviews and rarely disclosed personal details, including his date of birth.
Teachers and influences
Influenced by
- Martin Heidegger 1889–1976
- Michel Foucault 1926–1984
- Walter Benjamin 1892–1940
- Zhuang Zhou 368 BC–287 BC
- Peter Handke b. 1942
- Jean Baudrillard 1929–2007
Original Filopedia text based on Wikipedia (es) and Wikipedia (en) and Wikidata.