
Frithjof Schuon
1907–1998 · Swiss perennialist metaphysician and Sufi master
Frithjof Schuon (Basel, 1907 – Bloomington, Indiana, 1998) was a Swiss metaphysician of German descent and one of the leading figures of the philosophia perennis, the view that the great religious traditions share a common truth at their core. Together with René Guénon and Ananda Coomaraswamy, he is seen as a central representative of twentieth-century Traditionalism. He was also a painter and a poet.
From an early age he read the Bible alongside the Upanishads, the Bhagavad-Gita, the Quran and Plato. In 1924 he discovered the work of René Guénon, which confirmed intuitions he already had. In the early 1930s he went to Marseille, where he met disciples of Sheikh Ahmad al-Alawi, a Sufi master in Mostaganem, Algeria. After a stay at that master's zawiya, he received initiation under the name Isa Nureddin, but French colonial pressure soon forced him back to Europe. Schuon never regarded his link with Islam as a conversion, since he held that one and the same truth appears in every revelation, clothed in different forms. He later founded the Tariqa Maryamiyya and zawiyas in Basel, Lausanne and Amiens.
His thought affirms an absolute Principle from which the universe proceeds, and holds that human beings can reach a suprarational knowledge. From this basis he offered a sharp critique of modern thinking, which he believed had been cut off from its traditional roots. Drawing on Plato, Plotinus, Shankara, Eckhart and Ibn Arabi, he defended the metaphysical unity between the Principle and its manifestations, and stressed the need to practise a concrete religion as well as the importance of virtue and beauty.
He spent much of his life in France and Switzerland before emigrating to the United States at 73. He wrote more than twenty works in French, including De l'Unité transcendante des religions, and kept a lasting bond with the Plains peoples of North America, forming firm friendships with several of their leaders. His influence endures among perennialist circles and in the comparative study of religion.
Key ideas
- Philosophia perennis: a common truth underlies all the great religions, even though it takes different forms.
- Absolute Principle: ultimate reality is God, from whom the universe emanates, and there is a metaphysical unity between the Principle and its manifestation.
- Suprarational knowledge: human beings can attain a knowledge that goes beyond discursive reason and is reached through the spiritual path.
- Critique of modernity: modern thought has detached itself from its traditional roots, impoverishing spiritual life.
- Religion, virtue and beauty: practising a concrete religion, together with virtue and beauty, is the necessary path toward the transcendent.
Curiosities
Adopted by Native tribes
He was adopted both by a Lakota Sioux tribe and by the Crow tribe, reflecting his close ties with the peoples of the Great Plains.
Praise from T. S. Eliot
T. S. Eliot described De l'Unité transcendante des religions as one of the most impressive works on the comparative study of religion he had encountered.
Teachers and influences
Pupils
- Hossein Nasr b. 1933
- Martin Lings 1909–2005
Influenced by
- Plato 428 BC–348 BC
- Ādi Shankara 788–820
- Ibn Arabi 1165–1240
- Meister Eckhart 1260–1328
- René Guénon 1886–1951
- Gregory Palamas 1296–1359
Influenced
- Ivan Illich 1926–2002
- Hossein Nasr b. 1933
- Martin Lings 1909–2005
- Huston Smith 1919–2016
Original Filopedia text based on Wikipedia (es) and Wikipedia (en) and Wikidata.